Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion (Philosophy and Cultural Identity), by Henry Rosemont Jr.
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Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion (Philosophy and Cultural Identity), by Henry Rosemont Jr.
Ebook PDF Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion (Philosophy and Cultural Identity), by Henry Rosemont Jr.
The first part of Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion is devoted to showing how and why the vision of human beings as free, independent and autonomous individuals is and always was a mirage that has served liberatory functions in the past, but has now become pernicious for even thinking clearly about, much less achieving social and economic justice, maintaining democracy, or addressing the manifold environmental and other problems facing the world today. In the second and larger part of the book Rosemont proffers a different vision of being human gleaned from the texts of classical Confucianism, namely, that we are first and foremost interrelated and thus interdependent persons whose uniqueness lies in the multiplicity of roles we each live throughout our lives. This leads to an ethics based on those mutual roles in sharp contrast to individualist moralities, but which nevertheless reflect the facts of our everyday lives very well. The book concludes by exploring briefly a number of implications of this vision for thinking differently about politics, family life, justice, and the development of a human-centered authentic religiousness. This book will be of value to all students and scholars of philosophy, political theory, and Religious, Chinese, and Family Studies, as well as everyone interested in the intersection of morality with their everyday and public lives.
Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion (Philosophy and Cultural Identity), by Henry Rosemont Jr.- Amazon Sales Rank: #195430 in Books
- Published on: 2015-03-25
- Original language: English
- Number of items: 1
- Dimensions: 9.40" h x .78" w x 6.29" l, .0 pounds
- Binding: Hardcover
- 208 pages
Review There is a growing body of literature on Confucianism and virtue ethics. It is worth noting that Rosemont’s thought is probably the leading alternative to this paradigm in comparative moral philosophy. He takes an uncompromisingly critical attitude toward this particular effort to build a bridge from West to East by attributing to the Confucians a Western virtue ethics. (Review of Metaphysics)This book can be seen as a culmination of Henry Rosemont Jr.'s decades of work in the field of comparative philosophy. . . .Against Individualism is a natural progression of all these early groundworks that Rosemont has laid along the way. (Notre Dame Philosophical Reviews)In this thoughtful and penetrating inquiry, Henry Rosemont undertakes the formidable challenge of confronting and rejecting the individualist doctrines that provide the foundation for the ethical theories that dominate western discourse and moral judgment, arguing instead for a “role-bearing” conception derived from Confucian thought and practice. A rewarding and thought-provoking study, reaching broadly to crucial issues of contemporary concern. (Noam Chomsky, MIT)In this book, renowned comparativist scholar Henry Rosemont Jr. takes aim at one of the central shibboleths of Western thought: that of the isolated individual, the autonomous ego, the "self-made man." Drawing on his extensive familiarity with both Western and Confucian philosophy, Rosemont debunks this premise as untenable. All those who have suffered from the disastrous global effects of libertarian self-adulation will welcome his book as a breath of fresh air. Regardless of the pros and cons of the "role" conception of human life, Rosemont's argument in favor of the ultimate "relationality" of all beings and things is persuasive and, to me, irrefutable. (Fred R. Dallmayr, Packey J. Dee Professor Emeritus, University of Notre Dame)This is a landmark work. Rosemont’s book presents us with a Confucian-inspired alternative to Western individualism. It transforms our vision of who and what we are. I like the way in which Rosemont blends theory with many examples, and shows the practical implications of his Confucian point of view. As an American philosopher and also one of the leading scholars of Confucius’ thought, Rosemont is just the man for this imaginative project. (Herbert Fingarette, University of California, Santa Barbara; author of Confucius: The Secular as Sacred)Like a master musician’s rendering of a piece of great classical music, Rosemont’s lucid, comprehensive and convincing articulation of the relational, role-bearing person and its rich philosophical, social, political and religious implications is simply brilliant. It well showcases what is valuable both in the teachings of early Confucianism that is still largely underestimated or misunderstood, and is equally brilliant in its own right, making this book itself a milestone in the continuous unfolding of the significance of Confucianism in dialogue with each age and stream of thought. It is comparative philosophy in its very best sense. It is informative, revealing, constructive, engaging, and most of all, relevant to the life of everyone living in this deeply troubled world today, and thus may become one of the most thought-provoking and enlightening books a person will ever read. (Peimin Ni, Grand Valley State University)
About the Author Henry Rosemont Jr. is George B. & Willma Reeves Distinguished Professor of the Liberal Arts Emeritus at St. Mary’s College of Maryland and Visiting Scholar of Religious Studies at Brown University.
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11 of 12 people found the following review helpful. That is best measured through our interactions with others By TMcNichol With a presidential election hanging in the balance, Henry Rosemont Jr.’s Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion could not be more timely reading for addressing the Herculean economic, social, political, and environmental challenges ahead (pg.116). Just as the unchecked free market has spawned “too big to fail--too big to jail” corporate behemoths that brought about the global financial crisis, the “invisible hand” myth is seeing also to the unraveling of social justice. Despite US corporate revenues at their highest point in 40 years, increased profit margins have only translated to greater income inequality.To help us think in new ways about these challenges, philosopher and China scholar Rosemont holds up an old model for re-ordering our society: the Confucian “Way of Humankind” (pg. 93). In contrast to the free market’s emphasis on the rational autonomous individual, the Confucian Way foregrounds the family.Granted Confucius (Latinized honorific name ''' K'ng F'z', literally "Master Kong") could not have conceived of a concept such as “democracy” in the China of 2500 years ago, but his enduring vision of wise governance guided by sage administrators rested solidly upon the foundation of the people—all the people. Confucius did not believe that government should control the people by meting out punishments: people should and could control themselves. But he understood that such self-regulation takes effort. If human beings did not attend to their own personal cultivation with diligence, then constraints were necessary to rein in greed and other passions.For Rosemont, the essence of Confucian self-cultivation comes through grounding our feelings and deepening our intuitions within the social milieu of rituals, customs, traditions, and manners (pg. 113, n# 19). Personal cultivation involves constant re-defining of what is means to be fully human. That is best measured through our interactions with others, dynamically relating as “role-bearers” to members of one’s family, community, city, state, nation and world. Such an undertaking is a continuously evolving process of life-long learning and growing and manifesting all that goes into being human. It is an “art” that is marked by respectful deference to those above, engaging harmoniously with peers and serving as an upstanding exemplar to youth.Respectful deference, however, does not imply walking in lockstep with a leader who discharges his duties without regard for others, either locally or globally. On this, Confucius is unequivocally clear in The Analects: “To see what is appropriate to do, and not to do it, is cowardice” (2:24). Using the Confucian compass, Rosemont concludes “in the contemporary world free and rational autonomous individuals hinder the achievement of social justice, even in purportedly democratic societies” (pg.80). Could we not then as a nation a mere 200 years old do any better than to sit at the feet of the “Master” for the wise counsel that has guided Chinese civilization for more than two millennia and "has probably seen to the feeding and housing of more human beings than any other in human history." (pg.121)April 21, 2015
0 of 1 people found the following review helpful. Worth reading By Mondo Dave Very interesting ideas. Writing style jumps around a bit and is not as linear as I would like, but worth the effort of unpacking his ideas for anyone interested in comparative law or sociology.
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